Shaker museum logo on a white background.

Shaker Museum

Sister Emma J. Neale posing in a Shaker cloak. This and a photo taken from the back were used on labels and marketing materials.

An old photo of a woman in a cloak.

Rose wool cloak bearing label of E. J. Neale and Company, Mount Lebanon, NY.

A pink cape on a mannequin.

E. J. Neale and Company label on rose cloak.

A pink silk dress with a label on it.

Photograph showing a sewing room at Mount Lebanon. Six unidentified sisters work on making cloaks.

A group of women working in a sewing room.

Dark gray wool flannel cloak bearing label of "The Dorothy," Hart and Shepard, Canterbury, NH.

A grey cape on a mannequin.

Label for "The Dorothy" cloak, Canterbury, NH.

A grey jacket with a label on it.

Burgandy red wool flannel cloak with silk print lining and ties, bearing label of Sabbathday Lake, ME.

A red cape on a mannequin.

Detail of label on Sabbathday Lake cloak.

A red velvet dress with a label on it.

Painted wood sign reading “Store & Shaker Cloaks”, Church Family, Mount Lebanon.

A sign that reads store and shaker cloaks.

Black silk knit gloves with scalloped edges, Canterbury, NH.

A pair of black gloves on a white surface.

Doll dressed in Shaker costume by Sister Jennie Wells, Hancock, MA.

A brown doll dressed in a brown dress.

Gloves knit from yarn spun from silk and raccoon fur. Gloves, and mittens made from this material were labor-intensive to produce, but they are very soft and warm.

A pair of brown wool gloves on a gray surface.

Bisque doll with pen wipe skirt, Mount Lebanon. The skirt is made of scraps of wool flannel left over from cloak-making. 

A figurine of a woman in an orange and purple dress.

Shaker dress: “Plain, comfortable, economical, and comely” (2018)

Online Exhibition

Made for the World

Unlike the “fancy goods” made only for sale, the clothing and textile items made for sale differed little or not at all from that made for the Shakers. Goods made for the Shakers’ own use such as stockings, gloves, and aprons were made in sufficient quantity to furnish enough to sell. Wool cloaks made for the sisters beginning in about 1870 became popular among the women of the world, and sisters produced them for sale until the 1940s.  

The cloak manufacturing industry proved especially rewarding for the communities at Mount Lebanon and Canterbury. The E. J. Neale Company, established by Sister Emma J. Neale of Mount Lebanon’s Church Family, helped rescue the family from catastrophic financial misjudgments and helped to keep the family stable for decades. These industries also gave the sisters greater status and leverage; their work provided needed income as the population of the Society grew older and fewer males stayed past childhood.  

Moreover, materials left over from the production of clothing items could be repurposed into attractive items for sale, so that the work of the sisters was doubly fruitful. Dolls were dressed in Shaker costumes made from fabric remnants. Scraps left over from the manufacture of cloaks were cut and fashioned into skirts attached to small bisque dolls to be used as pen wipes. Although Shaker fashion adopted worldly fashion very slowly, if at all, the quality of their goods held commercial appeal. 

A black and white photo of a person smiling.

Shane Rothe

Curatorial Associate

Shane Rothe (they/them) joined Shaker Museum in July 2023, working with independent curator Maggie Taft on an exhibition for the new museum space in Chatham. Shane is an artist as well as a curator and continues to create in the mediums of painting, sculpture, writing, and performance. Shane holds a BFA from CalArts and an MA in art history and curatorial studies from the University of Chicago.